Less Known Temples of Kerala – 3: Thirunavaya, Trippadam, Hanuman Kshetram

The three temples  are near one another and can be comfortably covered within two hours. ;    (between kottakkal & kuttipuram on Mangalore  – Cochin rd ‘ 19 km from kadampuza ). Ed visited these temples in June 2011. PS Roads in Kerala have innumerable turns , bends , forks, and junctions. Of course there are no sign boards where you need them. However people are helpful enough.

      Thirunavaya :

    Vishnu Kshetram on the banks of Bharatha Puza. It is approximately 19 Km from Kadampuzha. On the bank of the river steps have been built and maintained for convenience of pilgrims. Pitru Karma and kria ceremonies are conducted here, and many who are unable to go to Kashi or Gaya come here. You will also see many ladies performing ‘ tarpanam’, an unusual site, as normally it is the men folk who perform these ceremonies.

There is a seperate sanctum for Lakshmi. The story goes; when Adi Sankara visited this spot he found that people of the area were arrogant on account of the vast wealth they possessed.  He saw that the reason was living in the vicinity of the idol of Laksmi whose right hand with an open palm facing downwards was below the hip  level. This ensured that any one who prayed to her was showered with wealth, deserving or not. So Adi Sankara prayed to the mother goddess to revert to her normal abhaya hasta, which she did. This ensured that undeserving persons did not get wealth.

Across the Bharatha puza is a temple for Brahma. However there are no boats or bridge to cross over for a darshan of Brahma.

Trippadam ;

       Trikanangode ; Siva Ksehtram; Markandeya Moksha Sthalam

Markandeya was destined to live for only 16 years. When he found his parents sad and unhappy on the last day of life on earth he went to Trikanangode , the abode of Paramasivan, for help. He was chased by Yama dhootas and fled towards the shrine. The AAL  in front of the temple split and gave way and allowed him to pass.

Markandeya entered the temple premises and in to the sanctum sanctorum and embraced the the Linga and prayed. The Yama dhootas could not enter the area and went to complain to Yama who himself came on the scene and summoned the young lad to come out.  When Markandeya refused Yama who by then had grown angry and frustrated bloated as he was with the power he wielded over all beings, threw the the pasak kayaru at the boy. The noose wrapped around the boy and the the Linga. When Yama pulled the pasam the Siva Linga was displaced and out came Lord Siva himself , angered by the the action of yama who had dared to take away the life of his bhakta.

     It is said he covered the distance to Yama in three steps, and slew him with his trisulam. Then he went to the temple pond and washed away the stains . There is a temple at the original site and the three small temples depicting the three steps taken by Siva, near the present  main temple.

The main pujas in this temple are : Japa of Mritunjaya Mantram’, Uma Maheswara Puja ‘& Maha Rudra Yagna

Rama Temple at Alathiyoor

(12 Km from Tirur)

        It is a temple for Rama but over a period of time Hanuman has gained  pradhanam. There is a separate enclosure for Lakshmana.

     Here one will find a strange looking Hanuman idol, with hands folded and head tilted as if listening carefully. The sthala puranam Rama spoke to Hanuman personally and in confidence and gave him some special signs by which he could identify himself to Sita  as the special dhoota of Rama. He related to Hanuman incidents not known even to Lakshmana, who was standing at a distance. Hanuman with folded hands is listening carefully to Rama. The sight of Hanuman with folded hands and attentive demeanour cannot but bring tears in to ones eyes.

Sikhs in Pakistan forced to pay Jizia

Heading back to the days of Mohammad Gazani, Ghori and Aurangzeb?

Sikhs pay Rs 20m as ‘tax’ to Taliban


Islamabad: Members of Pakistan’s Sikh community living in the Aurakzai tribal region have paid Rs 20 million as “tax” to the Taliban after militants forcibly occupied some of their homes and kidnapped a Sikh leader.

The Taliban had demanded Rs 50 million as ‘jizia’ — a tax levied on non-Muslims living under Islamic rule — but the militants finally settled for Rs 20 million.

After the amount was paid, the militants vacated the homes they had taken over and released Sikh leader Saiwang Singh, officials in the tribal region were quoted by a newspaper. The officials said the Taliban had announced that the Sikhs were now free to live anywhere in Aurzakzai Agency.

The militants also announced they would protect the community, saying that no one would harm them after they had paid jizia. Sikhs who had left the area would now return to their homes and resume their business, the officials said.

The militants had occupied at least 10 homes of Sikhs in Qasimkhel village on Tuesday. About 35 Sikh families have been living in Qasimkhel for many years.

The Taliban demand for jizia was resolved at a jirga or council held on Wednesday through the efforts of local tribal elders. The militants had said the Sikhs should pay jizia in accordance with Sharia or Islamic law.
PTI

Featured Image — http://www.asianews.it/news-en/Hindus-and-Sikhs-threatened-by-the-Taliban-and-Sharia-15903.html

Easter: Christa Purana still moves faithful to tears

Christa Purana still moves faithful to tears

Ashley D’Mello | TNN


Mumbai: Avelino Rejoice Dhakul, 81, never fails to bring tears to people’s eyes when he renders the Passion of Christ from the Christa Purana, describing scenes from the crucifixion at the Good Friday service at St Francis Xavier Church, Vile Parle.

Dhakul, who has been singing solo for the last 25 years, is keen that others should step up to carry on the torch, but he says sadly, “I have no luck so far.’’

Singing of verses from the Christa Purana, which is written in the old Marathi script, is a looked-forward to ritual during the season of Lent in some of the old churches of suburban Mumbai, although the last three decades have seen a slow fading of this tradition.
Lent, commemorates 40 days of fasting and abstinence, before the death of Christ on Good Friday. The singing involves a mournful incantation of the verses, which detail the life and death of Christ. This is done during the Passu ceremony when the body of Christ is lowered from the cross for veneration by the congregation.

The Christa Purana is part of the religious and cultural tradition of Catholics in Mumbai, Goa and Mangalore. Written by an English Jesuit missionary, Thomas Stevens, who studied at Oxford and settled in Goa in the 17th century, the writing follows the Hindu puranic style and is regarded as an epic.

Dhakul states that most youngsters do not want to learn to sing the verses in the Purana. “The singing on Good Friday can sometimes last almost two hours, and most youngsters stay away from such a task,’’ he says. “The interest in singing in Marathi is also not strong any more. Youngsters prefer to sing hymns in English.’’

But for the D’Mello brothers at St Andrew Church in Bandra, Conrad (39) and Anselm (36), who sing, the experience is different. “The tradition of singing the Purana is still strong in our family but it has slowed down in Bandra over the last decades,’’ says Conrad. “We have the puran tradition since my great-grandfather’s time and probably even before that, we sang the puran verses regularly at home when we were growing up in Bandra.’’

Even among the Catholics of Vasai who speak and write in Marathi, the tradition is fading. Bishop Thomas Dabre of Vasai explains why.

“The Purana is no longer popular in Vasai because it is written in old Marathi, which is sometimes difficult to understand. The churches now use modern hymns,’’ he says.
Efforts to revive the epic are under way. Fr Simon Borges of Kurla has helped produce a CD of songs from the puran. The issue has also been taken up by Major Leon Fonseca, executive committee member of the East Indian Association. “We are discussing ways and means of preserving this centuries-old tradition. It should not be allowed to die,’’ he says.

Pune bishop
The bishop of Vasai, Thomas Dabre, has been appointed bishop of Pune by the Vatican. A Marathi scholar and a well-known Catholic theologian, Bishop Dabre is an authority on Indian mysticism and Sant Tukaram. One of his main thrusts has been interreligious dialogue and communal harmony.

Featured image Source: http://www.kamat.com/database/illustration/cover_of_christa_purana.htm

The Brave Ones:Ummul Khair

Fighting palsy, she learns

the alphabet at 21, graduates at 30

Karthika Gopalakrishnan | TNN 

Chennai: Ummul Khair has made the journey of a lifetime in the last 10 years. Her body is affected by cerebral palsy but it is her mind that the sociology graduate has always relied upon to take her forward — from learning the alphabet at the age of 21 to completing her college education almost a decade later.

“I was at Vidya Sagar when I was five years old but I could not go to school once my family moved to Bangalore. I was at home for nearly 12 years. I watched my cousins study and wanted to be independent as well. I did not want charity,” she said after receiving her degree certificate at the 14th graduation ceremony of MOP Vaishnav College for Women on Sunday.

During a family visit to Chennai, Ummul got in touch with Vidya Sagar founder Poonam Natarajan and that helped her on her way.


“We had looked after her all along and were scared about letting her stay alone.

But Poonam akka convinced us that Ummul could study. We had only thought about making her walk, never about making her study. Today, we are extremely proud of her. When we cry, she gives us courage saying she will study and do well,” said her mother, 65-year-old Umaira Batul, with tears in her eyes.

The family currently resides in Bangalore’s Shivaji Nagar. Umaira’s husband Mohammad Azham Khan (85) used to sew plastic baby sheets with pillows, diapers and clothes for infants. Ummul’s younger brother works at a hotel.

Since she had never enrolled in school, Ummul learnt the alphabet when she was 21 and took three years to clear the class X board exams conducted by the National Institute of Open Schooling. After completing her class XII on a sponsorship at Lady Andal Matriculation Higher Secondary School in Chetpet, she enrolled for a degree in Sociology at MOP Vaishnav College for Women.

“I am lucky to have got the opportunity to study. In all aspects, it has helped me learn. The teachers and students were always supportive. ‘Sari Day’ was one of the most memorable occasions as my classmates even helped me wear a sari. It was a lot of fun,” Ummul recounted.

Along with her internships in college — counselling alcoholics and working with a human rights organisation — her world view was further moulded after a trip to the US in June last year as part of the Global Leadership Programme.

“I participated in everything, even adventure sports where we were suspended 40 feet in the air. There is a lot of accessibility for disabled individuals in the US. I was able to go anywhere I wanted,” she said.

After returning to the city, Ummul went on to finish her course and is now pursuing a course in law at the Tamil Nadu Dr Ambedkar Law College. Hoping to be able to fight for the rights of the disabled in a few years, Ummul was not at all taken aback by the standing ovation she received during Sunday’s graduation ceremony.

The dignitaries on stage rose from their chairs and the students cheered. Unfazed by it all, Ummul exuded confidence. She knew she deserved it.

THE HONOURS: Ummul Khair receives her degree certificate from BS Raghavan, former chief secretary of Tripura. (Below) Students of MOP Vaishnav College For Women take the oath during the convocation at Kamrajar Arangam on Sunday

Religion and politics do not make as lethal a mix as Politics and violence

Mahatma Gandhi, Martin Luther King, Gaffar Khan, Suu Kyi, The Dalai Lama were /are  staunch believers in their religion and examples of politics based on compassion and humane values.

Then there are ‘Secularists”, Stalin, Mao, Jinnah, The US administration with their blend of secularism and politics.

Ed

extracts from TOI

Secularists aren’t saints

Madhu Purnima Kishwar

Congress leaders are understandably the most vociferous in displaying righteous outrage at the unfortunate speech delivered by Varun Gandhi, just as they spare no occasion to castigate Narendra Modi for the Gujarat riots of 2002.

However, their words would have more credibility if they expressed comparable shame at the fact that their party led the way in showing that riots and massacres can be used as means to manipulate vote banks.

Apart from the infamous massacre of Sikhs in 1984, the 1970s and 1980s witnessed a series of communal riots presided over by the Congress party in places like Meerut, Malliana, Jamshedpur, Kanpur, Bhiwandi, Bhagalpur, Ahmedabad and Hyderabad.

The arrest of Congress leader Meghsingh Chaudhary at the instance of the Supreme Court appointed Special Investigative Team for his active participation in the Gulbarga Society massacre in Ahmedabad in 2002 confirms what knowledgeable people in Gujarat have for long alleged — that many Congressmen enthusiastically joined hands with members of the sangh parivar in the anti-Muslim riots of 2002.

Without doubt, serious problems do arise when politicians decide to use select religious symbols and manipulate religious sentiments of people in order to acquire power. However, history is witness to the fact that religion and politics do not make as lethal a mix as do politics and violence.

We would do well to remember that many of the highly venerated political figures of the 20th century have been those who brought the best values of their faith traditions to uplift politics to new moral heights. By contrast, many of those who claimed to be secular and, therefore, treated matters of faith with disdain, caused massive genocides and human suffering.

The US is secular but that has not prevented it from polarising global politics on religious lines.

Stalin did not use a religious justification while carrying out his genocide of the Soviet Union’s peasantry. He did so in the garb of a secular cause, namely, “collectivisation of land” and the uprooting of those he called “kulaks”. Nor did he confine his waves of assassinations and purges to those with religious beliefs. He claimed that he killed people in the name of building a secular and socialist republic.

Jinnah was not religious minded. He too merely used certain religious symbols and Islamic slogans to mobilise Muslims against the Hindus as a political force.

Jinnah’s aim was secular in so far as he acquired political power for himself. Though claiming to defend the political and economic interests of Muslims of the subcontinent, he left behind many more millions of Muslims in India as a mistrusted minority than could be accommodated within the absurd geographical borders of the new ‘Islamic’ state he created for them.

By contrast, Mahatma Gandhi’s politics and world view were rooted in Hindu Sanatan Dharma. Gandhi chose truth and nonviolence as his guiding principles, not any ideology or “ism”. He drew some of his inspiration from the bhakti-Sufi traditions rather than the ideology of modern-day secularism, as defined by the West. That did not prevent him from being a historic global role model of ethical politics.

Khan Abdul Ghaffar Khan derived strength from his unshakeable faith in Islam. That did not prevent him from becoming Gandhi’s most valued colleague in promoting the cause of communal harmony and freedom from colonial rule.

Aung San Suu Kyi and the Dalai Lama make no secret of the fact that they draw inspiration from their Buddhist world view.

Martin Luther King drew his strength from Christianity.

It is worth noting that even Marxists and socialists in India have had to deploy the wisdom of men like Kabir, Nanak, Bulleh Shah and Namdev whenever they decide to spread the message of communal harmony as a counter to the divisive agenda of some Hindutvavadis.

All these bhakts and Sufis derived their world view from their deep connection with the Divine who they saw manifested in every living being, rather than through secular education.

In short, despite the inspiration the leaders discussed above took from their religious ideals, they remain outstanding examples of politics based on compassion and humane values.
The writer is a senior fellow at CSDS.

Islam and Peace:Muslims must speak in one voice against extremism

An article courtesy  TOI, of  17 March.

It is very very rare to see such frank opinions on extremists, root cause for extremism, especially when linked to a religion with more than its share of violence and man made tragedies.

Even brave souls like MJ Akbar have not been so forthright in in voicing their opinions.

We wish those who should read it, do so, and introspect.

Ed:

Build The Peace Consensus

Muslims must speak in one voice against extremism

Sadia Dehlvi 

The trail of terror continues with cricketers as the latest target. The Mumbai and Lahore attacks, public executions and the murder of over a thousand civilians in the Swat valley by Taliban-style terrorists are horrifying examples of atrocities committed by militant groups thriving on political Islam.

Global Muslim communities urgently need to condemn the agenda of political Islam that distorts religious scriptures to legitimise violence. This ideology of Islamism is threatening to replace a moderate and spiritual Islam, leading to the destruction of many societies and, in particular, oppression of women and minorities.

Muslims have a moral responsibility to engage in the social, political and economic development of the societies they live in. Global Muslim societies would do well to imitate the exceptional efforts of Indian clerics in denouncing terrorism and delinking it with Islam. Sincere moral outrage needs to be expressed at Taliban atrocities in Afghanistan and Pakistan, political kidnappings and assassinations, militancy in Kashmir, Shia-Sunni killings in Iraq and Pakistan, fatwas condoning suicide bombings in the Israel-Palestine conflict and other atrocities affecting innocent lives.

Muslims require an international consensus on combating extremism. Our credibility is lost when we express selective outrage, as in the aftermath of the Danish cartoons controversy.

Political Islam draws its lifeblood from the ideology of fighting the oppressor, but has clearly become the oppressor itself. Though some Islamist groups have renounced violence, accepted the principles of democracy and marginally improved their stand on women and minority rights, they remain socially conservative.

In Jordan, the Islamist party does not support the rights of women to file for divorce. In Kuwait, the Islamists fought against the right of women to vote. In Egypt, the Muslim Brotherhood will not allow a woman or a person from a minority community to become head of state. Unfortunately, militant Islamist groups thrive in the political vacuum created by oppressive regimes in most Islamic countries.

Muslims must stop blaming the problem of extremism on catastrophic policies of foreign countries. For, two wrongs simply do not make a right. It is primarily a Muslim problem, threatening both Muslim and non-Muslim societies. We need to acknowledge that there is a problem of theology when extremists talk of going straight to heaven after taking innocent lives.

The roots of all modern militant Islamic movements can be traced to one man, Abdul Wahab from Nejd in the Arabian Peninsula. He set out to ‘purify’ Islam, believing that Muslims had drifted away from true religion. Wahab’s followers destroyed many sacred sites that he
considered linked to idolatry. Attacking the arts for being frivolous and dangerous, Wahab sanctioned the rape, murder and plunder of those who refused to follow his injunctions. He was considered a heretic by most, for Mecca and Medina were then centres of contemplative Islam, inhabited by Sufis from all over the world.

In 1774-75, Wahab negotiated a deal with the then nomadic tribe of Saud, forebears of the current royal family, in exchange for support to their quest for political domination. Most Saudis reject the name Wahhabi; they either call themselves Muwahuddin — Unitarians — or Salafi, referring to salaf, the venerated companions of the Prophet. In this blinkered view, no other version of religious truth can exist.

This new face of Islam has nothing to do with Sufis, music, poetry, miracles or the countless devotional customs of Muslim cultures across the world.

Under the patronage of Saudi Arabia, Wahhabism went from strength to strength. Abul Ala Mawdudi, a journalist who translated the Quran outside the classical paradigms, propagated the Wahhabi ideology. He founded the political party Jamaat-e-Islami in Pakistan, making jihad central to Islamic discourse. Addressing non-Muslims as infidels, he grouped Muslims into ‘partial’ and ‘true’ Muslims. Mawdudi’s ideas of Islam as a revolutionary doctrine to take over governments and overturn the whole universal order deeply influenced Syed Qutub of the Muslim Brotherhood in Egypt.

These groups have been motivated by political upheavals and the rejection of traditional scholars. Syed Qutub’s brother happened to be among the teachers of Osama bin Laden.

The extremism now found in Mecca and Medina, the heartland of Islam, is the Wahhabi ideology that the Saudis have spent millions in promoting through their outreach programmes. There is no tolerance for Shias, Sunni Sufis or other Muslim traditions, leave alone non-Muslims.

Unfortunately, there is no collective Muslim protest against the Saudi regime for bulldozing graveyards, destroying the cultural and religious heritage of the holy cities, imposing a certain segregation of the sexes inside the Prophet’s mosque at Medina, radical sermons or distribution of radical literature outside Saudi mosques, many of them issuing calls for death to whoever they view as infidels or innovators of Islam.

The problem of Muslim extremism began in the Muslim world and the responsibility of resolving it lies with us.

The inability to present Islam as a peaceful religion is a collective failure of global Muslim communities. We could begin by increasing the decibel in condemning violence and sectarianism and standing up for women’s rights.

We should stop demonising the ‘other’ as infidels and show increased support for democratic movements in Muslim countries. It is time for the devout, silent and peace-loving Muslim majority to speak for Islam.

Let our voices be louder than the radical voices claiming to represent us.


The writer is a Delhi-based commentator.

Sadia Dehlvi is a renowned Delhi based media person. She is a prominent face on prime time television debates dealing with the issues of Muslim communities.

A well-known columnist and writer, Dehlvi is frequently published in frontline Urdu, Hindi and English newspapers and magazines. She has been the editor of Bano, a popular woman’s journal in the Urdu language with the Shama group of Publications. Dehlvi has produced and scripted a number of documentaries and television programs.

For over thirty years Sadia Dehlvi has engaged in voicing concern on issues regarding heritage, culture, women and Muslim communities. She is currently working on a book on Delhi’s Sufi history. Her surname ‘Dehlvi” means someone from Delhi reflecting her family’s long association with Delhi

Unsung :Girl tops exam, beats disability

Girl tops exam, beats disability

Visually Impaired Is An Ace

Ikram Khan | TNN

Bangalore: She can’t see but is showing the way. Sumaiya Khan, 15, topped the exams at St Michael’s High School (RT Nagar) and promises to continue her sterling performance in college next year.
Sumaiya was adjudged the best student after securing 94% in her preparatory exams.

The gutsy lass, who has coped with darkness since birth, is looking to achieve distinction in the SSLC exams. “I’m studying eight hours a day and hope to get more than the preparatory exam marks,” she said.

“She is a brilliant girl. What amazes me is her focus and determination to challenge and beat the best. I’m confident she will do our school proud this year,” said school principal Naushad Nazir of head girl Sumaiya.

Her mother Nikath, a nursery teacher at the same school, said Sumaiya was a lot easier to teach, simply because she was always willing to learn and compete with normal children.

“She chose to study in a normal school and from the day she started, she has managed to top the class. She has won many debates and singing competitions. She loves challenges and that helps her scale new heights,” said Nikath.

After winning the Best Visually Challenged Student, a state award conferred by the National Federation of the Blind, a couple of years ago, Sumaiya was the lone child who made it to the final list of Horlicks Wiz Kids International School competition.

“I was selected from among 6,000 students and the onus was on me to make Bangalore proud. I gave it my best shot and all my teachers and friends were delighted and appreciated my effort,” said Sumaiyya. She made it to the final 12 round of the talent and quiz test.

Sumaiya was stood first in the International Chinthana Science exam and did well in the Winnova Genius Talent Search. Her favourite subject is social studies and she aims to give the civil services exam a shot. Knowing her steely resolve, her parents Abdullah Khan and Nikath are confident she will do well there too.

new-picture-4

Top French honour for Pondy Sanskrit scholar


new-picture-3

Top French honour for Pondy Sanskrit scholar

Bosco Dominique | TNN

BIRTHDAY GIFT: S Sambanda Sivacharyar, Sanskrit scholar and research assistant of French Institute of Pondicherry

Puducherry: He has been working more than 10 hours a day for the past five decades, collecting palm leaf manuscripts in different scripts from various parts of country and categorising them after researching their content.

On his 83rd birthday, S Sambanda Sivacharyar, Sanskrit scholar and research assistant at the French Institute of Pondicherry (IFP), got the pleasant news that he had been selected by the French government for one of the oldest and prestigious civil awards ‘Ordre des Palmes Académiques’ for his contributions to the study of the languages, texts, history and cultures of the Indian subcontinent.

The scholar, who joined IFP in 1969, extensively collected and studied Saiva manuscripts on palm leaves under the guidance of pandit N R Bhatt. He was instrumental in publishing critical editions of the Saivagamas, one of the 28 main texts (agamas) of Saivasiddantha (philosophy and scriptures of the Saivas), tracing the historical evolution of its doctrines and the Saiva ritual system dating back several centuries.

He is currently in charge of the upcoming edition of Suksmagama of the IFP, which has one of the richest collections of palm leaf manuscripts on Saivasiddhanta.

The institute’s palm leaf manuscript collections have been included in UNESCO’s Memory of the World Register.

The researcher said palm leaf manuscripts available in the institute were in several scripts including Tamil, Grantha, Telugu, Malayalam, Tigalari, Sarada, Nadinagiri and Newari.

His work primarily focussed on cataloguing the manuscripts based on their contents and transliterating the contents from one script to another, Grantha to Devanagiri script, for instance, enabling present generation researchers to access and understand ancient contents.

“IFP has about 8,000 bundles of palm leaf manuscripts mostly on Saivasiddhanta followed by grammar, palmistry and Thevaram in various scripts. We have categorised a little more than 25% of our collection and brought out several publications on Saivasiddhanta. transliterating the contents from ancient scripts to Devanagiri script,” Sambanda Sivachariar told TOI. He said in ancient times, Tamil-speaking people used Grantha script to write Sanskrit and most of the manuscripts on religious text were written in Grantha.

“The use of Grantha to write Sanskrit declined subsequently in the last century and Devanagiri became a widely popular script for Sanskrit,” he said.

Born on January 6, 1927 in a family of temple priests, Sambandan learnt temple rites at the tender age of seven from his father and the Vedas from eminent scholars before joining the Ahobila Math Sanskrit Padashala, Madurantakam. He studied at Raja’ College, Thiruvaiyaru and Mylapore Sanskrit College.

Before joining the IFP, he worked at the manuscript library of Theosophical Society and the Government Manuscript Library, Chennai and was also closely associated with the Saraswathi Mahal Library, Thanjavur, Thiruvanandapuram Manuscripts Library and Mysore Oriental Research Library in 1950s.

He has to his credit the establishment of a printing press with Grantha and Devanagiri scripts and printed and published many books on Agamas. Presently, he is editing an almanac, ‘Thiru Koil Anushtana Vakya Panchangam’ for the past 15 years and running a publishing company, which comes out with books on temple rituals.
bosco.dominique@timesgroup.com

People who make a difference in your life

Mr Watwani has sent the following.

The following is the philosophy of Charles Schultz, the creator of the “Peanuts” comic strip. You don’t have to actually answer the questions. Just read straight through, and you’ll get the point.

1. Name the five wealthiest people in the world.

2. Name the last five Heisman trophy winners.

3. Name the last five winners of the Miss America Contest.

4. Name ten people who have won the Nobel or Pulitzer Prize.

5. Name the last half dozen Academy Award winners for best actor and actress.

6. Name the last decade’s worth of World Series winners.

How did you do?


The point is, none of us remember the headliners of yesterday. They are not second-rate achievers. They are the best in their fields. But the applause dies. Awards tarnish. Achievements are forgotten. Accolades and certificates are buried with their owners.

Here’s another quiz. See how you do on this one:

1. List a few teachers who aided your journey through school.

2.. Name three friends who have helped you through a difficult time.

3. Name five people who have taught you something worthwhile.

4. Think of a few people who have made you feel appreciated and special.

5. Think of five people you enjoy spending time with.


Easier?

The lesson: The people who make a difference in your life are NOT the ones with the most credentials, the most money, or the most awards. They are the ones who care.

“Don’t worry about the world coming to an end today.
It’s already tomorrow in Australia .”
(Charles Schultz)

Chittur Thekkegramam: Maharudra Yagnam 11-13 Jan 2009

Om Shri Ganeshaya Namaha
Om Nama Sivaya

siva-family

Chittur Thekkegramam: Maharudra Yagnam

A Maharudra Yganam is proposed to be conducted in the village

11Jan to 13th Jan 2009.

Venue

VISALAKSHI VISWESWARAR AND AYYAPPA TEMPLES

It has been decided by the learned pundits to conduct the Maharudra Yajna, at Thekkegramam, Chittur, for the benefit and  welfare of all mankind, creatures and nature. The Yajna will specially benefit the village and all participants in the Yajna.

Members of the Maha Rudra Yajna Committee, Thekkegramam will oversee the arrangements necessary for the conduct of this most auspicious function.

Expenses are likely to be around Rs 500,000/-.

All families belonging to Thekkegramam are requested to participate and derive full benefits of the Yajna. All devotees and their families in India and abroad are also requested to participate in the function and derive full benefits of the Yajna.

The Organisers will be grateful for any financial contributions, advice suggestions and physical help in conducting the Yajna.

Donations in cash or kind are welcome.

Cheques/DD may please be drawn in favour of

Maha Rudra Yajna Committee

Thekkegramam, Chittur.


MAHARUDHRA YAJNAM

THEKKEGRAMAM

CHITTUR

KERALA

PIN 678103

From 11 -01 -09 to 13 -01-09

Venue

VISALAKSHI VISWESWARAR AND AYYAPPA TEMPLES

Sasthapreethi falls on 14 Jan 2009

For further details please contact

President Dr CS Venkatraman

04923 222895

Shri NG Krishnan,

Secretary,

Maha Rudra Yajna Committee

Ananda Sadanam

Thekkegramam

Chittur

Kerala

678 103.

PH: 04923 222566

Jt Secretary : V Sivaramakrishnan

04923 221106

CSL Narayanan

04923 224340